Universal Religious Congregation - (C.R.U.)
Social Network Icono Twitter Icono Facebook


¿┬┐Which is the permanent substance and point of convergence of the faith, that it allows the dialogue among all the religions, the union and equality of all the faithful ones, the unit in the world and a new order and world government that it brings the peace and the happiness in the earth? 

The pax deurum; that it means “the peace of the gods and among the gods", it is the Ecumenical Theology of the Peace, like foundation for an unique religion that looks for the equality, and union of the faithful ones of all the religions of the world, accepting a common, unique, and universal idea of God, so that the spiritual peace exists as condition of the world peace.

The pax deurum proclaims the peace of the gods and among the gods to fortify its presence and alliance and as a pact of union with the faithful of each religion, so that the peace exists among all them, through the dialogue, reconciliation, union, and cooperation among all the religions. 
In the third millennium we are in the postcolonial, post imperialist, and post-modern era, before a world of new technologies of the communication, that it becomes more and more interdependent, policentrically, transcultural and multireligious, where the ecumenical dialogue among the big religions acquires a completely new importance. 

The religious conflict is in the root of the world problems that they have affected the humanity through the history. The postmodernism of the globalization predicts that the religions and sects are as rivers that ended in the sea of a spirituality, where an universal conception of God exists, that is support for the union and world unit, been worth for all religious fact.

All the religions in their apparent entangled diversity, respond to the man's same fundamental questions: ¿which is it the origin of the world and its order? ¿why are we born and why must we die? ¿what is it that points out each man's destination and of the humanity? ¿how set up the moral conscience and the existence of ethical norms? And, beyond their different cosmos visions, all offer similar salvation roads: roads that start of the poverty, the pain and the human being blame, and that through a sensible and responsible behaviour in this life, they drive to a permanent, endless and eternal salvation. It is the existence of the Dharma and Karma; the precept or norm and the cause to effect law, it is the end of the sansara of the reincarnations to reach the nirvana of the eternal happiness.

 Then, it is necessary to look for a transformation, an understanding and collaboration, absolutely necessary for the peace among the religions and also for the peace of the nations; it is the postulation of a kind of unitary and universal religion

It is necessary to create a concrete theology of the peace that gathers as requirements to discover the central points of convergence and to urge the change to all the parts implied by the exercise of the self-criticism and the auto-revision, but it do not exempt of realism; neither of a defence unflinchingly of the existent, neither useless calls to be faithful to the tradition, to continue for thrashed roads, or to show museum pieces, avoiding the establishment in absolutist positions, be these of any origin. 

To achieve the peace in the post-modern world, it is more necessary than never a global religious understanding, ultimately indispensable to get the political understanding. It is duty with the humanity to impel the inter-religious understanding vigorously in the local, regional, national, and international environment, looking for the ecumenical understanding with all the groups and in all the levels. 

 It is precise finding out new global religious visions, to look for new feasible roads, holding up a new inter-religious opening, new encounters and linking, as acts of the man's religious aspiration for the peace and the reconciliation. 

Before the new spiritual and religious challenges, we need to confront the problems of the future from a religious pluralistic perspective, not dogmatic, but dialogist, not self-absorbed in the own self-sufficiency, but self-criticism and innovative that overcomes all kinds of doubts. We need a theology and a theological literature that promote spiritual and intellectually the inter-religious dialogue in benefit of the peace and a teaching of the religious fact that it transmits interreligious contents and teachers that assume their work like practical education for the peace. 

 The Divine Message in the New Era, is a fundamental, permanent and necessary constant of the doctrine of any religious confession and it is the point of convergence of all the religions, that it is constituted in commitment and responsibility of the Ecumenical Theology of the Peace, whose bigger contribution is to eliminate those world conflicts and the focuses of insecurity, so many times caused by the same religions.

 The Ecumenical Theology of the Peace is the doctrine of the pax deurum; based in the acceptance of an unique principle that establishes that all the gods are alone the different faces from oneself divinity called Edas Dei , that forms equally with all them the Pantheon of Gods, to which we surrender cult to reach the divine illumination, that it allows us to overcome our ignorance to understand that the peace begins with the existence of “the interior peace in each one”, and for " compassion " with our neighbour. 

 All the religious confessions belong implicitly to the Edista Spirituality. Therefore, all religions are called, invited, and summoned to integrate and conform explicitly part of this spirituality, to they have the experience of the presence of a superior and common denominator God, that is the same god of all and each one of the religions in the world