Universal Religious Congregation - (C.R.U.)
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Hierofania, Numen Et Numina

A whole even in the history of the religions is summarized in the words hierofania, numen and numina, that they are words which meaning we should know, to understand and to comprehend perfectly if we want to begin, to participate and to celebrate the true divine cult, which power resides in the vision of the world that it believes in the existence of hidden and latent forces that they come from the divinity and that they exercise an influence on the life of man and woman. 

Hierofania, is everything establishes like sacred in the world. From this reality we are interesting in the beliefs and feelings of homus religiousus; the religious man who venerates the sacredness and who gives "weight" to each one of the different religions.

Hierofania makes reminiscence to in ilo tempore; to the archaic and sacred time of cosmogonia; the creation of the world by divine protagonism ab intio; in the beginning, to the origin of the creation when the divine dimension by the axis mundi; the axis of the world, divided it in two; the visible world and the invisible world, natural and the supernatural one, the material and the spiritual one, the Earth and the heaven.

Hierofania takes imitatio dei to us; that it is to get to be true man in imago mundi; the real world, imitating and conforming to us according to the teachings of the Gods, which locates to us before incipit vita nova; that it is to initiate the life again experiencing a new knowledge of the divine thing that includes all hierofania. Numina is the word which they are come off hierofania, and numen goes further on, talks about the numinoso.

The numinoso, is the greater degree of religiosity than the sacredness, beyond the rational, saint, more than "taught" must "be evoked", is what is before the absolutely nonapproximateable Majesty, properly is not defineible its meaning, but single experimentable like a "Mysterium Tremendum et Fascinans", the "totally other". It is the human feeling of which this beyond the sphere of the usual thing, the intelligible thing and the familiar thing, and full the mind of confused wonder and admiration. It is a "A priori" of the human spirit, is the similar to the universal principles of the knowledge or the general rules of the Natural Law.

Numen, is singular God, is will and divine power, is what goes beyond the sacredness, is the Absolute Unique Principle whose understanding escapes to the human intelligence, is the only last divine reality that is indescribable, does not have name, is God in itself, is the abstract image of the Absolute Immaterial Being. Numen, is the true creator of all the existing things who always has existed in all the religions in explicit or implicit form, is the true God because he is the same one and one single one for all the religions, is the God of the reason and the knowledge, is the god that reveals to us its existence by the work of the creation of the world and its order reveals, but hides to us and it does not let to us know his divine nature, his essence, and there is nobody in this world that can say to us how he is he, really it is only known at the final hour of the individual existence in this life when the mystery of the death it is revealed to each one.

Numina, are the gods that comprise vital part of hierofania, to which we rendered cult to them without making considerations nor asking to us about its truth or falseness, which is secondary and unnecessary. They are the Gods of the feeling that it imitates and it tries to understand the numen, is the approach to the divine thing, it is to give name him, it is the necessity of a comparable celestial being with the human.

Numina, is the plurality of numen, are the natural, analogical and concrete gods, that as personal beings each religion has historically conditional according to the image, similarity and human surroundings, are the Gods, goddesses, demigods, children of a divine mortal and, heroes, animals and plants and still mythical objects of hierofania.

Numina, is an attempt that the people make to understand the numen, to arrive at him, are the Gods of the faith, the belief and the feeling, are the gods adorned to our taste, that they are useful to us because they are to our worldly reach, that by tradition we kept in ourselves, who accompany to us daily to alleviate our pains, to receive their teachings, finding consolation and aid in our necessities, are the deities of the provincial processions.

Numina can not exist without numen, but, numen exists independent of numina. By virtue of the Divine Message contained in the book Divine Illumination in the Aquarius Era (IDEA), numen and numina are united and they fused in a single Superior God called Divine Spirit of the Sigma Activity: Edas Dei; that he is Eternal Father, symbolized by the Greek letter Sigma: Σ. The Sigma Activity is the divine essence and action, is the nature of God that we cannot know, that is indescribable and it does not have name.

Edas Dei is unfolded in two realities: as Impersonal Being, which being Absolute Unique Principle is not compared with anything or with anybody, and as Personal Being, which created the world and its order and is except of any psychic action, which it unites the body with the spirit in the human being and it cannot exist in God that is Immaterial Absolute Being. These two realities correspond respectively to numen and numina.

Edas Dei is numen and numina, he is the Superior God, of which all the gods are his representation and it is the Eternal Father God of all them.

In each one of us a temple called Heyoan exists, that it is the sacred place and the habitation of our spiritual power in the hope of being inhabited by the divinities of the hierofania that form the Edista Pantheon of Gods, whose adoration ceremonies and ritual practices constitute the Edista Cult.

The Cult to the Edista Pantheon of Gods is the unique, integral cult and free to Edas Dei, jointly with the cult to the gods of the oriental and western religions, everything as a single cult to God that is the communication with the divine thing and its power obtains imitating to the gods and following their teachings and being looked like them.

The invocation to Edas Dei Edas Dei and the praise to the divinities of all and each one of the religions protect us, reaching the necessary states of Ethical Conscientious to control and to direct our behavior, making that the active and reactive hidden forces act to obtain the maximum use of our Available Human Energy.

The praising celebration to the gods of the different religions is made identifying to each one of the gods like numen or numina, having presented that they are the different forms of the manifestation of Edas Dei in the religious world.

The first devotion act is the statement of “faith, adoration, and personal puting into the hands of Edas Dei ” that is the center of the Edista Pantheon of Gods.

We evoke to the Hinduism, worshipping the divinities of the Hindu Trinity formed by Brahma that is numen and it embodies the creation; Vishnu that is numina, and it is the conservation, the man's protection; Siva is numina; that is emblem, symbol and representation of the nature, of eternal, simultaneous, and fatal destruction and regeneration, and the main reincarnations or changes of Vishnu; Rama and Krisna are numina, being all these divinities an alone one: Edas Dei.

In the Buddhism we surrender cult to the implicit character in the buddhdic nature that is numen, and we worship Buddha that is numina, as the prototype of the natural and concrete image of the divine thing and synthesis of the human thing, a god in the whole sense of the word. The Character of the buddhdic nature and Buddha are the representation of Edas Dei.

We surrender cult to the Taoism, looking for with devotion to find the Tao in all our actions that it is performing with cause knowledge. The Tao is numen that it is authenticates manifestation of Edas Dei. In the Taoism does not exist numina.

In the religiosity of the Japan the numen of the Shintoism is the Spirit of the god Kami, whose nature is manifested in all that surrounds us and that of the Zen Buddhism is the implicit Divine Being in the buddhdic nature; both are the representation of Edas Dei. The deities of its numina are the personal aspect of Edas Dei, that each one has a position inside the hierarchy of the power, is Sosanoo, god of the ocean, of the love and of the disorder, Kishipoten, goddess that embodies the beauty and the harmony, until its culmination with the deity Amaterasu, goddess of the sun and of the alive world.

Let us evoke to the Judaism like monotheistic religion of the people of Israel, where there is a single God, Yahweh that is numen and represents to Edas Dei .

In the Christianity we worship to the Eternal Father God that is numen, to his son Jesus, to the Virgin Mary, to the saints, Angel and Archangels and to the Holy Spirit, that they are numina, being all them the representation and manifestation of Edas Dei.

The Islam that proclaims the faith in a single god invokes; Allah, that he is numen, he is Edas Dei. There are not numina in the Islam.

We surrender memory and cult to the divinities of the pre-Columbus civilizations. Of the Mayans, Hunabs Ku "the only God", father of the Gods; that it is numen, Itzamna, lord of the heaven, God of the priests and authenticate founder of the Mayan civilization, Ixchel, companion of Itzamna, God mother, Chae, God of the rain, that was most popular; Yum Kax, God of the maize and Ah Puch, God of the death, which they are numina. They teach to us the dualist conception of the world.

We render cult to the divinities of the Aztec Pantheon, to Ometeotl, God of the duality and supreme diversity without images, and the other great divinities that emanate of him, who is numen, to Quetzalcoat, Tezcatlipoca, and the one of the primitive Aztecs, Huitzilopochtli, God of the war, God-Sun and tribal God of the primitive Aztecs. Tlaloc, God of rain and the thunderclap, main divinity of the vegetation, Chicomecoatl, goddess of the maize, Xipe Totec, God of the springlike vegetation and Tonanzin, mother goddess, that they are numina.

We surrender cult to the divinities of the Inca, to Inti, god of the sun, that he was main god for a lot of time, and Viracocha, “the god” for autonomy, the Supreme Being that it is numen, that he dominates the Inca Pantheon.

We extend the spiritual attitude from the Cult to the Edista Pantheon of Godsto the world of the further on, invoking the “spirits” that have left this world, because they are the only ones that know for lived experience the last destination of the human being.

¡That the divine illumination arrives to everybody to sanctify his/her life and the spiritual peace accompanies you at every moment and being “edistas” to enjoy the magic of the !Cult to the Edista Pantheon of Gods¡

 BIBLIOGRAPHY:Divine Illumination in the Aquarius Era (IDEA)