A whole occurring even in the history of the religions is summarizing in the words hierofania, numen and numina.
Hierofania, is everything establishes like sacred in the world. From this reality we are interesting in the beliefs and feelings of homus religiousus; the religious man, who venerates the sacredness and who gives "weight" to each one of the different religions.
Hierofania makes reminiscence to in ilo tempore; to the archaic and sacred time of cosmogonía; the creation of the world by divine protagonists ab intio; in the beginning, to the origin of the creation when the divine dimension by the axis mundi; the axis of the world, divided it in two; the visible world and the invisible world, natural and the supernatural one, the material and the spiritual one, the Earth and the heaven.
Hierofania takes us to imitatio dei; that is to get to be true man in imago mundi; the real world, imitating and conforming to us according to the teachings of the Gods, which locates to us before incipit vita nova; that is to initiate the life again experiencing a new rebirth of the divine thing that includes all hierofania.
Numina is the word which they are come off hierofania, and numen goes further on, talks about the numinoso.
The numinoso, is the greater degree of religiosity than the sacredness, beyond the rational, saint, more than "taught" must "be evoked", is that is before the absolutely nonapproximateable Majesty, properly is not definable its meaning, but single experimentable like a "Mysterium Tremendum et Fascinans", the "totally other". It is the human feeling of which is beyond the sphere of the usual thing, the intelligible thing and the familiar thing, and it fills the mind of confused wonder and admiration. It is a "A priori" of the human spirit, is the similar to the universal principles of the knowledge or the general rules of the Natural Law.
Numen, is singular God, is will and divine power, is what goes beyond the sacredness, is the Absolute Unique Principle whose understanding escapes to the human intelligence, it is the only last divine reality that is indescribable, it does not have name, it is God in itself, it is the abstract image of the Absolute Immaterial Being.
Numen, is the true creator of all the existing things who always has existed in all the religions in explicit or implicit form, is the true God because he is the same one and one single one for all the religions, he is the God of the reason and the knowledge, he is the god that reveals to us its existence by the work of the creation of the world and its order, but he hides to us and he does not let to us know his divine nature, his essence, and there is nobody in this world that can say to us how he is, really he is only known at the final hour of the individual existence in this life when the mystery of the death it is revealed to each one.
Numina, are the gods that comprise vital part of hierofania, to which we rendered cult without making considerations nor asking to us about its truth or falseness, which is secondary and unnecessary. They are the Gods of the feeling that imitates and tries to understand the numen, it is the approach to the divine thing, it is to give name him, it is the necessity of a comparable celestial being with the human.
Numina, is the plurality of numen, are the natural, analogical, and concrete gods, that as personal beings each religion has historically conditional according to the image, similarity, and human surroundings, are the Gods, goddesses, demigods, children of a divine mortal and, heroes, animals and plants and still mythical objects of hierofanía.
Numina, is an attempt that the people make to understand the numen, to arrive at him, are the Gods of the faith, the belief and the feeling, are the gods adorned to our taste, that they are useful to us because they are to our worldly reach, that by tradition we kept in ourselves, who accompany to us daily to alleviate our pains, to receive their teachings, finding consolation and aid in our necessities, are the deities of the population processions.
Numen corresponds to the intellectual order of the imago Dei; the divine image of the entity Ens creatum; author of the divine plan of the creation. Numina is the vestigium Dei; the distant and uncertain analogy of the divinity; that it corresponds in the sensitive order of the perception to the gods made to the image and the man's likeness.
Numina cannot exist without numen, but, numen exists independent of numina. By virtue of the Divine Message, numen and numina are united and they fused in a single Superior God called Divine Spirit of the Sigma Activity: Edas God (Edas Dei); that he is unfolded in two realities: like Impersonal Being, without name, that doesn't allow us to know its essence and own action denominated Sigma Activity; that is the hermetic nature of God like Absolute Unique Principle that is not compared with anything neither with anybody, and as Personal Being, with name, that he for his divine intervention for a single and only one time he created the world and its order, that he is except of any psychic action, which unites the body with the spirit in the human being and it cannot exist in God that is Immaterial Absolute Being. These two realities correspond respectively to the numen and numina.
as Impersonal Being, which being Absolute Unique Principle is not compared with anything or with anybody, and as Personal Being, which created the world and its order and is except of any psychic action, which it unites the body with the spirit in the human being and it cannot exist in God that is Immaterial Absolute Being. These two realities correspond respectively to numen and numina.
Edas Dei (Edas God) is numen and numina, he is the Superior God, of which all the gods are his representation and is the God Eternal Father God of all them. For that reason when we venerating the gods of the different religions, implicitly and unsuspicious we are rendering cult to Edas God (Edas Dei), which means that there is a common denominator of God like Edas Dei (Edas God).
“If all gods are a single one, and only one comprises all them"; then all gods belong to us as representations of one God, and we belong to them, we are of budica nature, that means that there are in us great truths which we do not know, that takes part in our destiny, that to the “be illuminated” we will be conscious of those realities and we will control them, that there is nothing fixed and everything changes at any moment, that Brahma as creator is always present in all part and the Dharma and Karma govern our acts, that we looked for the Tao like the way of the truth, the wisdom and the knowledge of one’s self, that the Sintoism teaches to us the virtue of the religious tolerance and of the cult to death and the Buddhism Zen teaches us that the success is in the meditation and the action, that Jehovah demands us that we keep his "commandments" and Jesus calls to us so that "we love ones with the others" and as believers of Ala we learn that means the "submission" to God.
All theology is an approach to the divine reality knowledge as numen. The biunivocal relationship or not between the Absolute Being and the Relative Being is defined by the double nature of Edas Dei (Edas God); that like numen it is univocal in the sense from the absolute thing to the relative thing, that took place as unique fact for a single time in the precise moment of the creation, on the other hand in the world life it is biunivocal in the conception of Edas God (Edas Dei) like numina.
All religious confession as enterprise of the faith competes with the other ones for the conquest of the hierofania that is source of wealth and power. The administration of the sacred place under an integral and only conception of the divine thing in Edas Dei (Edas God), been worth for the whole religious fact, it is the option for the solution of the historical conflict for the domain of the hierofania.